- Sayings Of The Buddha: A Daybook
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- Sayings Of The Buddha Quotes
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Synopsis About this title A range of carefully chosen thoughts, teachings and aphorisms which express in different ways the core doctrines of Buddhism. In addition to his writing he has prepared and taught courses in practical philosophy and has run Symposium, which organizes lectures, workshops and seminars on linked philosophical themes "About this title" may belong to another edition of this title. Buy New View Book.
Sayings Of The Buddha: A Daybook
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Published by Arcturus Publishing. Seller Rating:. This was, in fact, an updated expression of confidence in the complementarity of faith and reason. Indeed, nothing genuinely human fails to raise an echo in their hearts GS, 1. Then, to whet our appetite, Nostra Aetate offers these exceedingly brief but provocative comments on Buddhism:. Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation , or attain, by their own efforts or through higher help, supreme illumination.
The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Fast forward to the year They wrote:. In the context of the divisive, exploitative, and conflictual roles that religions, including Christianity, have played in history, dialogue seeks to develop the unifying and liberating potential of all religions, thus showing the relevance of religion for human well being, justice, and world peace.
Above all we need to relate positively to believers of other religions because they are our neighbors; the common elements of heritages and our human concerns force us to establish ever closer ties based on universally accepted ethical values. Pope Benedict XVI instructed them to continue this interreligious vocation established in , and to do so by planting one foot in the center of Christian faith and the other foot in the borderlands, engaged with the religious other.
The many forms of violence we read about, see on the television, and maybe experience ourselves, are an unavoidable sign of this time.
What might Christians learn from their Buddhist brothers and sisters on this vexing issue? How, concretely, might Christians think through their discipleship interreligiously. More specifically, the concept of impermanence can contribute meaningful assessments and criticisms of common human experience, and can propel us to look more deeply into our hearts and minds. Impermanence means that within samsara or cyclic existence all things are transient, all things change moment by moment, each having its own causes and relationships of dependency, and because of this our habit of grasping at and clinging to fleeting things is more than a little absurd.
Some concrete examples of impermanent realities include sensual desires and their attainment, the pursuit of fame, power, or recognition and their attainment, our views Attachment to wrong views such as the view of a personal identity and the view of rules and practices, which is one of the six root afflictions. The Buddha insisted that the magnitude or volume of my attainment of impermanent realities does nothing to satisfy the desire driving my clinging attachment to them.
The ache remains. The dissatisfaction persists. Ignorant of my ignorance , I drink more and more from the well of thirst and disappointment.
The Dhammapada, or Sayings of the Buddha, states this well:. Not even with a rain of golden coins Is contentment found among sensual pleasures. One who delights in the ending of craving Is a disciple of the fully enlightened one.
Sayings Of The Buddha Quotes
XIV: Those two verses isolate sensual pleasures as examples of impermanence. We can point to other examples. The doctrine of impermanence gives us some purchase on our actual lived experience by explaining the causes and conditions of our grief, our disappointment and frustration.
What would our most cherished views look like—what would our ideologies look like—when passed through the purifying fires of impermanence? What we may take for granted as stable may, in fact, be profoundly unstable, changing, and the cause of suffering when grasped, both our own suffering and that of those around us.
Finally, just a few words on solidarity.
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If Buddhist principles like impermanence can help non-Buddhists to reassess their group identities and attachments, what, if anything, might Buddhism offer in their place? Christians know that Jesus famously summarized the Hebrew Law and prophets in the twin love commands: the love of God and love of neighbor. Paul writes in 1 Corinthians:. There are many parts, yet one body.
God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that all members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together 1 Cor Yet as we know too well, and as the Jesuits observe in their Decree on Interreligious Dialogue, Christians themselves have been and continue to be active agents of division, exploitation, and violent conflict.